I was sitting at the bar last week in Cabarete speaking to the 6’6 new York cop and something occurred to me in the middle of the conversation. He was my brother. Well, that’s not entirely true. He wasn’t my brother. But he reminded me of my brother in so many ways.
One of the earliest memories of my brother, papin, was when he came home from school and was standing in the living room dressed in full high school football gear--shoulder pads, helmet, jersey, and cleats. He stood in the doorway—all 225lbs of him--looking like he was ready to tackle my Dominican grandmother. She was visiting from Bonao, and it was her first time in America.
It had been seven months since my brother arrived to America. He entered high school near our house after completing a 6 month intensive English language course. In high school, things were not going so well. Despite five days of football practice, he had failed to remember play calls and football signals. Academically, his grades were great, but his acclimation to American football was largely heading in the wrong direction despite being an almost perfect replica of Christian Okoye.
Papin knew that if he did not memorize the play calls during football practice, he would lose the opportunity to play American football. If he failed to learn the “play calls,” he would be dismissed from the football team altogether, quashing perhaps his best shot at an unlikely scholarship to Ohio State University. Suddenly, my brother’s hopes for supporting a family in two different countries, and for paying down his colmado loans back in Bonao, and keeping his university hopes alive, all hinged on memorizing the football play calls.
Papin, who was 16 at the time, was 225lbs, and had been running and playing sports his entire life up in the mountains of Bonao. But he had never heard of American football before being pushed into it by his high school counselor. Unfortunately, he was proving largely immune to play calls. He said, “Just give me the damn football and let me run with it!” He was 225lbs and athletic, but he lacked the fluid coordination of moving from left to right and switching on the fly to avoid being tackled. He also sometimes struggled to remember to put his mouth piece into his mouth. He also confused sequences of plays, paused inexplicably before taking off, and sometimes ran in the opposite direction on the football field, scoring for the other team.
His offensive coach, positioned directly behind him, was a former university football defensive-end player named Josey Joseph; he grew so frustrated that he literally threw up his hands and said, “Papin, you are a Dominican hillbilly; you cannot even follow a simple instruction.” Then added, “Look, you have to run to the end of the field and cross the last line in order to score a touchdown; you cannot run out of bounds and get a drink of water and then come back in bounds. That is illegal. Do you even understand English?”
A more seasoned offensive coordinator, Coach Matt, sensed that Papin and Josey needed a break from each other and suggested he give it a try. With Matt taking over instruction, Papin could maybe grasp the play calls. Matt had developed an easy rapport with Papin over the months of him trying to acclimate to American football, and he figured a familiar touch might help. He started feeding him dog biscuits and then spoke to him in a calm, tranquil voice.
“Look, Papin, you chased horses and kangaroos, right?” he began in his Alabama Hee-Haw southern accent.
Papin smiled. The part about the horses was right, but he was too preoccupied to explain that there are no kangaroos in the Dominican Republic. “Yes, sir,” he said.
“Ok,” Coach Matt cocked his head 45 degrees, “You’re a large guy, you’re very fast, and you run over people…football will seem easy by comparison to the Dominican Kangaroos that you chased.”
Papin realized that Coach Matt had a point. He certainly had overcome a lot more back in the mountains of Bonao. There was times when he chased horses for fun; there was the time our grandfather died and he needed to run into town—crossing two rivers Juno & Blanco, in order to purchase a casket and carry it back up to the campo on his back; there was the hard work of milking cows every morning at 5:30am; there was the barefoot trek to school every day—including disrobing to cross the rivers--along with hundreds of other poverty stricken Dominicans living up in the mountains surrounding Bonao; there was the loss of friends to hurricanes and storms that swelled the rivers; he had to jump into the rivers and swim to retrieve their bodies—in the process trying to resuscitate them with CPR—which involved turned them upside down and shaking them violently or jumping up and down on their rib cage if that did not work; there was the near starvation so intense that he had to eat cassava (yucca bread) seven days a week and drink his own urine. How hard could American Football be?
Papin has had a crazy trajectory in life before ever coming to America. He lost track of his mother for several years after strife in the DR forced her back across the border to Haiti. At the age of 11, he had to escape another hurricane, this time hiking up into the mountains of Masipedro at night to a campo, where he waited out the swelling of the river by eating cow feces for 2 days until the river swelling went down. In 1967, after the United States invaded the island, he and some other cousins of ours traveled to La Vega hoping to get a glimpse of an American tank or fighter jet. No such luck.
Suddenly, at the age of 14, my father sent for him and he was sent to Santo Domingo. For the first time in his life, he saw a city bigger than the 15,000 population of Bonao. From SD, he was taken to the airport with his new passport.
He arrived at age 14 with one change of clothes, some dried Bacalao, and some fried plantains in his pockets. In America he confronted an alien world where toilets flushed and electricity turned on with a turn of a switch. He had never seen or heard of a microwave oven, a dishwasher, a washing machine or a dryer. He had never experienced hot water or seen a hot water tank. He had never seen snow. He was unemployed and unemployable. He had an impenetrable accent barely recognizable as English.
It did not take long for Papin to realize that the streets of America were not paved with gold. “All I knew was that back in Bonao, nobody had flushing toilets or electricity.”
This new life would require new thinking. There was no such thing as cars and women having sex in the backseat back in his village. All he knew about sex was what he experienced with his Dominican friends—who like him--milked cows and had sex with farm animals.
In Ohio, Papin felt he had been given a second chance in life. He fully bought into the American dream. He worked the evening shift at the corner store, stocking food, unpacking produce, and flirting with American girls; he tried to have sex with them in the walk-in cooler. The store owner had to repeatedly warm him of this danger: Frostbite to the extremities.
During the day, he cut grass, raked leaves, shoveled snow. He had never seen so much money and opportunity in his life. He had never made so much money--sometimes $15 dollars a day. He slept no more than a few hours a night, studying whenever he could and working as much as possible. Once, regrettably, he told the football team and coaches he had sex with horses and a few donkeys, and oh…one mule. The stigmatism followed him throughout his high school and college years. When people asked. “What was it like to have sex with a horse? He laughed and said—with no sense of irony, “I like it because the horse cannot get pregnant.”
Surely, he thought, “people understand that sex with a horse in the campo is no big deal. It’s what you do before you get a girlfriend.” He didn’t understand stigmatization and labels follow you for life. Fortunately, he was immune to criticism. Like past generations of immigrants, he dreamed that a football scholarship would provide a way out of poverty. After escaping one of the most backwards regions on the planet: Bonao 1973, he aspired to walk the football fields of the Ohio State University as the very embodiment of American football star.
But he needed to learn the play calls first. Without understanding the plays, he would not understand the game. “I don’t understand football, Coach Matt.”
“Just relax and focus,” he said. “Look straight ahead, but also have peripheral vision of what’s going on around you.”
“Is that all?” he asked.
“Yes, Papin, that’s all,” he reassured him. “Just try and run in the right direction down the field.”
I first met my brother, Papin, in 1969, after burning down my grandfather’s tobacco farm in Bonao. The fire made the New York Times. He had one year’s worth of tobacco dying in a dozen corrugated tin shelters—built low to the ground. One caught the other on fire, and it spread like a line of Dominoes being knocked over.
Four years after Papin’s arrival, he was a football star. One night, Papin and my father showed up at our house with about ten or eleven huge Canadian Geese, a half-dozen turtles, some ducks, and some catfish. They were out in our garage. My mother sent me out to see what they were doing. When I walked into the garage, my father had a huge pot of water boiling on a make-shift stove and was chopping onions and carrots. My brother was on the floor plucking feathers like mad. It seemed lost on these two Dominican Hillbillies that it was a Federal offense to kill migratory geese and bring them home to eat. But for Dominicans to see so much food just standing around in a state park waiting to be eaten…this was incredulous, it was torture. It was blasphemous.
The animals were just waiting to be taken home to be eaten. This is how Dominicans think and see the world. It’s how all third world camposinos see the world. This was 1973.