The points made in this article are in reference to Brazil, but they can easily be applied to the Dominican Republic.
To all those with a one dimensional racecentric colorstruck approach, read carefully:
Brazil - Brasil - BRAZZIL - News from Brazil - Race and Racism in Brazil - Brazilian Racism - July 2003
Francis Wardle, Ph.D. is executive director of the Center for the Study of Biracial Children in Denver,
One of the most fascinating aspects of the study of race and racism in other countries by US scholars is their dogmatic insistence on viewing this issue from the US perspective. This is particularly fascinating because these scholars are post-modernists?academics who view important human phenomena from positions other than US and European viewpoints?historical, theoretical and political perspectives. These people are supposed to reject this First World way of thinking,
yet they insist on a view of race and racism in Brazil from a narrow US/British point of view (Cristaldo, 2003).
One of my most interesting observations is that in Brazil almost every group I observed?early childhood programs, school groups, choirs and instrumental groups, Lions Clubs, kids sitting in shopping centers and eating or just socializing, and dance groups, were all made up of people who ranges in color from what the Brazilians consider black to what they consider white, with every color of brown in between.
While racial divisions in Brazil are not clearly defined, class lines are. There are the very wealthy, the middle class, and the very poor. And in Brazil the very poor make up a large percentage of the population
Clearly this class structure overlaps into race; but it is categorically untrue to say all the wealthy are white, and all the poor, nonwhite. It is also inaccurate to look at Brazilian society as if it were a society with the same potential for upward mobility as exists in our society, and then to blame poverty of people of color on racism. In Brazil it is extremely difficult for anyone to advance social levels, regardless of race.
In Brazil, race and class interact to create a highly stratified society where most people of color are poor, and most middle class and wealthy are "white" according to Brazilian standards (which are much different from ours). However, to view this situation through the US lens of racial categories and racial purity is not only intellectual dishonesty, but smacks of US and British colonialism?imposing our view of the world onto others.
Further, to argue that Brazil's historical acceptance?and even encouragement?of people of mixed-race heritage has prevented blacks in that country from achieving equality?and thus providing a warning against the support of multiracial identity in the US and Britain?is simply political rhetoric and dishonesty. Brazil has many problems; the main one being poverty and the violence that poverty produces.
It is one thing to argue that blacks in the US have not achieved the American dream;
it is quite another to argue that blacks in Brazil are poor because of deep-seated racism, when most people, of every race, in Brazil are poor.
^
One can easily substitute DR instead of Brazil with a similar situation. The posters here making assumptions that there is some hidden 'racism' in DR are really reaching. Money, class, connections rule. After classism the biggest 'ism' is uglysim, not racism.
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