Mr_DR said:
Don't waste your breath with Matos Nal0whs,
el esta mas loco que una cabra.
He is the kind of people that no matter how much books and research you show him to justify your point he will always tell you that the orginators are wrong.
He babbles about the whole subject.
He must be a close Hippo's relative.
"RACIAL AND ETHNIC GROUPS
Ethnic Heritage
The island's indigenous inhabitants were mainly Taino Indians, an Arawak-speaking group, and a small settlement of carib Indians around the Bahia de Samana. These indians, estimated to number perhaps 1 million at the time of their initial contact with Europeans, all of whom had been killed or died by the 1550's as a result of harsh spanish treatment. The Tainos were especially ill-treated.
The importation of African slaves began in 1503. By the nineteenth century, the population was roughly 150,000: 40,000 were spanish descent,40,000 were black slaves, and the remainder were either freed blacks or mulattoes. In the mid-1990's, approximately 10% of the population was white and 15 percent black; the remainder were mulattoes-- 75 percent(the percentages of dominico haitian or haitions are not included). Since then the percentage of whites has been slowly decreasing and that of mulattoes increasing; the black percentage has remained almost about the same. The figures about ethnic ration and its changing composition are a SENSITIVE Dominican issue because many elite and upper-class whites are anti-african(blacks and mulattoes) and seek to claim a higher, constant "white" figure. Many mulattoes, however, claim a larger percentage for themselves at the same time that many others have difficulty acknowledging their African roots.
Contemporary Dominican society and culture are primarily spanish in origin. At the same time, much of popular culture reflects many African influences. Taino influence is limited to cultigens, such as Maize or Corn, and a few vocabulary words, such as huracan(hurricane) and hamaca(hammock). The African influence in society was officially suppressed and ignored by the Trujillo regime(1930_1961) and then by Balaguer until the 1980s. However, certain religious brotherhoods with significant black membership have incorporated some afro-american elements. Observers also have noted the presence of African influence in popular dance and music(see Culture, this ch.)
There has long been a preference in Dominican society for light skin, straight hair, and "white" racial features. Blackness in itself, however, does not necessarily restrict a person to a lower status position. Upward mobility is possible for the dark-skinned person who manages to acquire educatiohn or wealth. During the era of Trujillo, joining the military became a major means of upward mobility, especially for dark and light skinned Dominicans-the white elite would not permit its sons to join). Social characteristics focusing on family background, education, and economic standing are, in fact, more prominent means of identifying and classifying individuals. Darker-skinned persons are concentrated in the east, the south, and the far west near the Haitian border. The population of the Cibao, especially in the countryside, consists mainly of whites or mulattoes.
Dominicans traditionally prefer to think of themselves as descendants of the island's indians and the spanish, ignoring their African heritage. Thus, phenotypical African characteristics, such as dark skin pigmentation, are disparaged. Trujillo, a light-skinned mulatto who claimed that he was "white" (French and Spanish), instituted as official policy that dominicans were racially white, culturally spanish, and religiouly Roman Catholic. Balaguer continued this policy until the 1980s when he openly recognized African cultural and social influences. He made the change because, first he followed two opposition party governments, those of presidents Guzman(1978-82) and Jorge Blanco (1982-86), who had officially recognized the country's African roots. Second, he was appealing for votes as he prepared for his reelection campaign in 1986. Because of Trujillo's and then Balaguers racial conditioning, emigrants and visitors to the United States are often shocked to discover that they are viewed as "black". However, they and many back home welcomed the civil rights and black pride movements in NOrth America in the 1960s and 1970s. Those returning brought a new level of racila consciousness to the republic because they had experienced both racial and prejudice and the black pride movement. The returning emigrants who broughtt back Afrom hairstyles and a variety of other Afro-Nort Americanisms received mixed reatios from their fellow dominican, however."
Mr.nalowh are you happy i Quoted the thing for you
and Mr Dr I never said that people from la vega are not really Dominican....MY father side of the family are all from La Vega........I just like posting facts like the above to get people like Nalowh (who has never been to dominican rep. ones) mad to the point that he gets these fabricated information to justify his racism.......
oh and ps.... Mr Dr i was born in Dominican Republic are you dominican????